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direct the energy down at the end of practice
 
When practicing internal energy techniques you must begin each session by discharging the toxic or poisonous ch'i that likely has accumulated in your system. When the ch'i and shen fields are opened by cultivation practice the toxic ch'i may be absorbed deeper into the system where it can cause emotional imbalance, discomfort, numbness, and disease. The practice of discharging toxic ch'i is not only relaxing the body and calming the mind though certainly these are important aspects. In general the internal practices involve initially the vitalization of latent patterns of energy in the spirit/mind/body complex using a method of imagining the potential systems into activity called "fire chasing fire". There are specific exercises that re-adjust the energy field to this end and we can recommend these books by Jerry Alan Johnson, PhD., DTCM, DMQ (China): Chinese Medical Qigong Therapy: A Comprehensive Clinical Text and The Essence of Internal Martial Arts, Volume I and II which are available from The International Institute of Medical Qigong. In addition to clearing the ch'i at the opening of practice it is a critical point to direct the energy downwards at the conclusion of practice to prevent the circulation from sticking in the head and causing headaches, insanity, and similar things. The discharge of grounding is required as ch'i moves with the attention and the non-cultivation practice attention is quite often held in the head and not equally distributed through out the entirety of one's being as it might be. This may be grasp then, as one of first goals in beginning cultivation practice is discovering how to move the attention to the lower dantien.
 
 
the gag reflex and tying shoes
 
Back when light bulbs had tungsten filaments there was a man who came from South Korea to Indiana to teach Hapkido. He was an encyclopedia of useful things to know but there were two things which he told all of his student that they should remember even if they did not continue the practices they had learned on the dojo mat. One was, when brushing one's teeth, to always brush the tongue as far back as possible in order to discharge the gag reflex on a regular basis. The other thing was to always stand on one foot while putting one's shoes on or taking them off and while tying or untying them. The usefulness of these two pieces of advice becomes apparent as they are put into practice.

It would require an examination of the clinical work of Dr. Wilhelm Reich to describe the mechanism; but the gag reflex tends to accumulate if left undisturbed, somewhat like a capacitor on a trickle charge. One may recollect a time nearly before the electric light bulb when a visit to a doctor for any reason included a session of torture with a broad wooden object called a tongue depressor. While one was saying "aaah" this device was laid flat on the extreme back of the tongue where the rough dry wood stuck to the tongue as it triggered an extended gag response which allowed easy inspection of the tonsils and the condition of the throat in general. Whether accidental or intentional in the practice of medicine the release of this reflex allows the discharge of static tension throughout the neck and shoulders and a consequent freeing of the streaming of vital energy. The practice of standing on one foot when shoeing or un-shoeing oneself is a more obvious and an exercise of balance and flexibility.

 
 
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...and, in fine, the ancient precept, know thyself, and the modern precept, study nature, become at last one maxim.