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paolo solari, pp. 19-22
 
This list quoted and charted from the essay by architect Paolo Soleri (1) A View of the United States - Looking Towards the Bicentennial, from his book The Bridge Between Matter and Spirit Is Matter Becoming Spirit which was published in 1973 by Anchor Press/Doubleday.
 
ILLS CHANGES
The first two hundred years have been characterized by a play of power informed by ownership and greed, not by humaneness. Knowledge, concrete life, is not ingrained in ownership but in use (usefulness) and the capitalistic umbrella is really that screen between the owner and reality, not owned by anyone, that has to be played down to its expediency level.
Free enterprise has failed, socially and culturally, and established rules of practicality at a dismally low level of realism. "Free" enterprise man has generally not the knowledge, the inclination nor the wisdom to decide how he is going to put his skills to use for his own sake and the sake of mankind. Society must help him to define its sociality together with the gap between the practical, with it immediate rewards and the real with its long term rewards of concreteness.
The technological explosion has subordinated the needs of people to the tyranny of the production-consumption mystique. We cannot go on letting technology tell us what to do next. We'll have to put ends ahead of means by defining less hypocritically our aims, if we have any, and then by telling technology and science to define the means appropriate and sufficient to the task.
Feasibility has all but killed desirability. Consequently, waste has become a physical and ethical dilemma. People's gullibility and attachment to things, to fragments of performance, have allowed the producer and the merchant to indulge in the irrelevant while the most down-to-earth needs go ignored (equity and congruence). That makes for a grand gross national product and a massive glut of things done because feasible -- and of things needed and not done, the doing of which is imperative.
Whole man has been mortified by persistently wrong priorities favoring questionable practices. The order of priorities denounces the reasons and the reality of a civilization more clearly than wealth and power. In the case of the United States, there is a clear and brutal contrast between the wealth of the nation and the pauperism of its civilization. If we want to make the individual a livelier man, we must give him (that is to say ourselves) an environment that fosters life.
Expedience has characterized performance, and expediency is most of the time irrelevant for the lot of man. With a condition of pervasive irrelevance, the social temper becomes, by necessity, fraudulent and reactionary. We must come to terms with the ambiguity of the expedient. The drowning man needs a rope, not a lesson in swimming or a lecture on physical fitness or life-after-death. The rope, for the American man, is a structure that will physically afford him the urban life he seeks. It does not help to wrap this primordial need in the hypocrisy of expediency and call it social, political, economic pragmatism. Gravity, thermodynamics and the ferocious demands of biology are the number one reality, the bottleneck opening on the mental kingdom. If we ignore them, we are in for obscurantism.
The country has separated itself from the continent, inasmuch as it has demonstrated a cunning for the destruction of the ecological balance it lives in and by. That the country be one under God might be of interest for some people. It is, though, of far more benefit to mankind if the country is one with the continent physically, biologically and mentally speaking, advancing the cause of the world at large and benefiting more from it than anything else.
The experiment in irresponsibility that is so much part of the contemporary scene might come to a conclusion, as time for recovery is getting short, some say one generation. The American experiment has had its course and it curses. It is time for adulthood where the pollution of the mind gets a good blow as much as must the pollution of the environment. Now we know we can undertake unbelievable tasks. (What good American, ten years ago, would have conceived as believable a moon shot with an eleven-second discrepancy between programming and performance - or that we would invest three to four hundred thousand dollars per kill per person in Asia, and that in five years we would kill hundreds of thousands of "them"? And the whole in the face of widespread poverty and indigence...?) It is well time we concern ourselves with tasks which might well be unbelievable because unbelievably compassionate.
 
 
 

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"...the ancient precept, know thyself, and the modern precept, study nature, become at last one maxim."